"If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed."

-Albert Einstein, physicist, Nobel laureate (1879-1955)

Saturday, January 30, 2010

Scary as Hell!!

http://www.youtube.com/watch?v=PKZKETizybw


It's a bit on the long side, but definetly worth watching if you care anything about, well, still having human rights in the next few years. Some of it's a little fear-mongerish, but most of it is spot on in my opinion.

Friday, January 29, 2010

Dr.P!!!!!!!!!!!!!

I'm sorry I had to type up my paper so quickly I didn't have time to look it over, so there were some typos in it, here is the good version, which I also have a hard copy of, though I doubt I'll need it.
_____________________________________________________________________________________
Christopher Bope
Dr. Petruzella
Mt. Greylock Regional High School
1781 Cold Spring Rd.
Williamstown MA 01267
413-458-9582
gpetruzella@mgrhs.org
1/14/10

In order to answer the question of which is mightier, first it must be established what “might” is. In this instance might means the ability to shape the external world to internal will. When we compare pen and sword we are of course not talking about literal pens and swords, but rather these are neat allegories, the pen standing for reasoning, rhetoric, and ideology, and the sword standing for the use of violence. Overall, in the task of making people act and think the way that an individual wishes them to, the pen has proven to be vastly more effective.
A major use of violent actions in pursuit of social reform today is the use of suicide bombers by terrorist groups such as Al-Qaeda and the Taliban. These bombings are fairly good at raising people’s stress levels in nations in which the attacks are occurring, but not very effective at inciting support for Sharia law, or the acceptance of Jihad. For many people in countries in which bombing is not going on, news of suicide bombings and increasing numbers of victims goes unread and uncared for by a vast majority of people. I have had several conversations on the subject of “how to be a good despot,” and it is accepted by everyone in these conversations that being a good despot implies the use of fierce and consistent violence. If the despot cannot keep his people constantly in fear, with horrific, random acts of violence, he is likely to be overthrown.
In comparison, rule by rhetoric and reasoning is much easier and more secure. Some of the most successful non-democratic governments, such as the former Soviet Union, and the misleadingly entitled Democratic Republic of Vietnam, exist(ed) and thrive(d) for as long and as well as they have (did), because they had many people who had been so convinced by the respective ideologies of socialism and communism, that they were willing to make great personal sacrifices for the betterment of their nation. People will work much harder, and with much more care, if they are doing it because they want to rather than because they have to. Control by the pen is at its best in the form of religion. Religions tell people what to do and how to think about the world, and the major ones, Christianity, Islam, and Hinduism, each have influence over hundreds of millions, if not billions of people. The pen cannot be wielded with skill by everyone, and so it does not always work, but when it does, it does so to the nth degree.
Words and logic are, in many situations, much easier, and more effective, than violence. Though violence appears to be very motivational, in practice it does not work as well as expected. The fact that rhetoric cannot be wielded successfully by everyone makes it all the more useful for those who can.

_____________________________________________________________________________________
sorry about this hope you didn't send it yet
http://blogs.technet.com/microsoft_blog/archive/2010/01/27/microsoft-internet-freedom.aspx

A blog post I found on slashdot about internet freedom. It says that internet freedom supersedes national laws.

P1: The internet is one of the last places where free speech really exists

P2: Free speach is important to human rights

P3: If internet companies like Microsoft and google gave into certain national laws this would damage free speech

P4: Free speech is more important than law.

C: Internet companies should not be required to comply with national censorship laws.

Deductive,Valid, Sound

This seems really great that some of the companies are doing this, but I wonder if this will have any real impact, since in all likely hood nations like China and North Korea will simply set up a super powered sonicwall, and stop everyone but the best hackers in the nation from actually getting any info. Of course on the plus side, the world will have more than enough freedom-seeking hackers in it.
http://www.alien-ufo-pictures.com/nazi_ufos.html

Aliens are what make UFOs
Nazis make UFOs
therefore Nazis are aliens.

This would be inductive and uhh unsound.

Is it possible then that Nazi Germany was not defeated but only retreated...into outer space?

Thursday, January 28, 2010

Prayer in public schools

http://forerunner.com/forerunner/X0098_Ban_on_school_prayer.html

This is the link to a prayer in public schools advocate who believes that our morals are on the decline due to the banning of prayer in public schools.

p1. Prayer directly influences a person's morals and well-being
p2. Prayer has been banned from public schools from the Engel vs. Vitale ruling in 1962.
C.  The children attending public schools are being directly harmed and immoralized due to the inability to pray in school.

What is Good?

This isn't an ethical question. This is a question of opinions. I think the Office is an amazing show. My best friend, Lauren, only likes the dramatic parts of episodes, so she really only likes about ten minutes of the whole series. How are these opinions formed? I guess that's my question for this post.
Some people are intrigued by drama, others by hilarity. These likes and dislikes are all subjective. Therefore, when reviews are released stating that one show or movie is better than the other, this doesn't prove anything.

Weekly BlogWork

Sorry I didn't come to the Pizza party.  The history mid-term demanded all my attention.

1.)

http://slate.msn.com/?id=113959&
This article discusses the differences between an ethicist and someone with valid, well thought out  principles.  For example Jones Institute for Reproductive Medicine sent out their plan to ethicists.  The ethicists applauded the scientists for their outstanding ethics.  However, in actuality, the ethicists were only examining the scientists proposal within narrow parameters.  Thus, they were not demonstrating solid principles, merely an intelligent manipulation of the question.  They phrased the question in such a way that it appeared ethical without delving into the subtle nuances.

2.)

P1: It is immoral to justify one's work with invented morality disputes.
P2: Many stem cell research companies are justifying their work with ethics committees that only examine the morals in question within specific parameters.
C: Many stem cell researchers immorally justify their work.
Deductive Valid Sound.

3.)  This article presents an interesting point of view.  I personally lost respect for the scientists that seemingly invented special ethics committees to review their work and decide it is valid.  However, the question remains, are the scientists guilty of this knowingly doing it, or are they blind to their faults?  Do they actually believe that these ethics committees are justifying their work entirely or merely agreeing with their logic.  I believe that many of these scientists want to believe their work is ethical and this is enough for them to overlook the finer points.  They are happy to except agreements from third parties.  Let this be a warning to all.  It is very easy to become caught up in an exciting series of events, but we must always examine the morality of our deeds.

Parenting

This was not an article I found, I watched this ethical issue on a tv show and I really wanted to use it as an example. A mother cooks meth in her house with her small child and her husband. The husband is unaware that the mother is doing this. The father walks out of the house and the house blows up because the mother was cooking meth on the kitchen stove. The father saves both and brings them to the hospital. The mother was severely burnt and is going to die. The father finds out that the reason the house blew up was because the mother was cooking meth. The mother only has several minutes left to live and the father refuses to let the daughter see her mother before she dies.

P1. The house blew up because the mother was cooking meth in the kitchen.
P2. The mother puts the daughter in danger.
C. The mother does not deserve to see the daughter before she dies.

Deductive Strong Uncogent

Was the father right to not let the daughter see her mother before she died ?

Jokes and Philosophy

http://www.npr.org/templates/story/story.php?storyId=10158510

This is an interview with the authors of the book "Plato and a Platypus Walk into a Bar... Understanding Philosophy Through Jokes." It's a funny book and very spot on with alot of the philosophy we've been talking about, like metaphysics: A seeker has heard the wisest guru in all of India lives atop India's highest mountain, so the seeker tracks over a hill in Delhi until he reaches the fabled mountain. It's incredibly steep, and more than once, he slips and falls. By the time he reaches the top, he's full of cuts and bruises. But there's the guru, sitting cross-legged in front of his cave.
Oh, wise guru, the seeker says, I have come to ask you what the secret of life is. Ah, yes, the secret of life, the guru says. The secret of life is a teacup. A teacup? I came all the way up here to find the meaning of life and you tell me it's a teacup? The guru shrugs, so maybe it isn't a teacup.

P1: Philosophy can be hard to understand.
P2: Jokes make understanding easier.
C: We should tell more philosophy jokes.

Inductive, soung, and cogent. And we totally should tell more jokes.

Tuesday, January 26, 2010

I bring the a magical scene of living ink and fantastic cacophonies for thy perusal

http://www.youtube.com/watch?v=rN3fYng87SM&feature=related

as always EXPLICIT CONTENT watch at your own peril!

Entropy in the News

From slashdot.org:

"In a paper soon to be published in the Astrophysical Journal, Australian researchers have estimated the entropy of the universe is about 30 times higher than previous estimates. According to their research, super-massive black holes 'are the largest contributor to the entropy of the observable universe, contributing at least an order of magnitude more entropy than previously estimated.' For those of us who like their science in the form of a car analogy, Dr. Lineweaver compared their results to a car's gas tank. He states, 'It's a bit like looking at your gas gauge and saying "I thought I had half a gas tank, but I only have a quarter of a tank."'"

Monday, January 25, 2010

Pizza @ Williams!

It's official: the Williams College Philosophy Department will be hosting a pizza party THIS WEDNESDAY, 7 to 9 pm, for our class to meet 'n' greet philosophy majors, eat free pizza, and hear about the future and value of philosophy from the college student perspective.

The gathering will be held at The Log at 78 Spring Street in Williamstown.

Sunday, January 24, 2010

Human beings make decisions based in part on their emotions and in part on their reason. Most people regard the use of reason very highly and treat reasoned decisions as preferable to those based on emotion, but at the same time emotion tends to be a much stronger motivator than reason.

P1: Humans base their opinions on emotions and reason.
P2: Emotions are the main basis of human actions.
C: Humans listen to their emotions over reason when making a decision.

Deductive Weak

What comes first when making a decision? This is a very difficult question to answer. Should you trust your instinct?... Or should you trust reason?

Video not unrelated

http://www.youtube.com/watch?v=Zrm7W3zGSoA

Why should Corporate Directors be concerned with ethics?

http://ethics.ubc.ca/index.php?p=misc&id=26

This article talks about ethics in business. In the section "Why Does This Concern The Board?" Larry Colero talks about why corperate executives should be worried about the ethics of themselves and their employes, and why they should do something about it.

P1: The board is generaly heald responsible for the actions of their company and it's employes.

P2: The typical business system breeds coruption.

P3: The Board has the power to make changes to their business model

C: The board should institute policies that promote ethical behavior.

Inductive, strong, cogent

With CEO's and the like being able to get away so easily with crimes and unjust practices, I wonder if they would actually have to worry?

I forgot.

The argument is Deductive Valid Sound

Stem Cell Research

1.)

http://www.unisci.com/stories/20012/0601016.htm
This article advocates and attempts to justify stem cell research.  The base of the argument rests largely on the fact that if the embryo is already to be destroyed, it would be of much greater use for stem cell research.

2.)

P1:  The embryos do not have human identity until they are 14 days old. (An embryo can split into twins anytime until then.)
P2: The embryo will be destroyed regardless of whether it is used for stem cell research.
C: Not only is it morally correct to use the embryo for scientific research but it is admirable to use something that would be destroyed for the greater good.

3.)

Should embryos be used for stem cell research?  This is a very delicate subject that I don't know enough about to feel comfortable expressing my personal opinion on it.  Thus, I will summarize the general argument.  There are some people who believe that stem cell research is completely acceptable.  However, there is another faction that believes that stem cell research destroys human life.  (The embryo contains the tissue necessary for the research and is destroyed.)  The group that believes it is wrong insists that scientists are essentially murdering innocent babies.  The scientists rebut this allegation with the assurance that the embryos would have been aborted anyway and since they are not causing the destruction of the embryos it is morally correct.  Each person must decide his own stance on this issue.

weekly post

http://www.phy.duke.edu/~rgb/Philosophy/axioms/axioms/Religion_versus_Science.html

This part of this very comprehensive philosophical article talks about the difference and similarities of science and religion. As well as what they are based on.


Faith is unprovable
Science and religion are both based on some sort of faith.
Therefore, both are unprovable and incorrect.

I believe the issue that this article does not answer to is why is the world, then, built in such a manner where somethings can be wrong and right at the same time if viewed from different angles as so to speak?

God & Haiti

http://www.blogger.com/post-create.g?blogID=7329512294177672518

This article talks about Pat Robertson's recent comment that Haiti was struck with an earthquake as a punishment from God for making a deal with the Devil.

P1: According to the New Testament, God is merciful and just.
P2: Killing thousands of innocent people to get back a a few sinners is neither merciful nor just.
C: Pat Robertson is a moron and the earthquake was nothing more than a tragic natural phenomenon.

Inductive, but strong and cogent.

Guilty by association

http://www.hsus.org/hsus_field/animal_fighting_the_final_round/dogfighting_fact_sheet/

This website is strongly against dog fighting, and gives numerous reasons why it is inhumane and illegal.

p1. Dog fighting is illegal in all fifty states
p2. Spectators paying money to watch dog fights are keeping the "sport" alive.
p3. Because they are illegal and not widely publicized, spectators are actively seeking out dog fights, not just happening upon them
C. Spectators should be prosecuted along with the organizers and participants of the dog fight.

I'll Only Do It If I Don't Get Caught

This post is exciting. If you enjoy sports, violence, The Office, thinking or living, you will enjoy this post.

This weekend I made a trek down to Connecticut to visit some colleges and watch some top-notch Williams basketball. I brought my The Office and Philosophy along for the ride. I had just finished the chapter regarding ethics and watching the games made me think.

I dare someone to go to a basketball game and not notice a player, coach or fan being upset by a call. At the Wesleyan game on Friday night, a Wesleyan player was using excessive elbow. He actually elbowed Joe Geoghegan, a Williams senior, in the back of head causing him to bleed. It was bad! But the player was never called out on it. He continued to use his elbows until he elbowed Blake Schultz, another Williams senior, and got called for a foul. He then became more aware of his illegal elbowing and stopped. (Good thing too because he was now guarding the smallest guy on the Williams team).

The point of my little recap is the virtue behind it. He only stopped doing something wrong once he was caught.

Some actions will have consequences for others, but not directly to you. If you are never caught for these actions, the repercussions will never affect you. But, the well-being of others should be a concern no matter what. Therefore, it doesn't matter if you won't get caught, don't do bad things.

Thursday, January 21, 2010


If your curiosity on matters metaphysical was piqued by today's discussion, you might find this article in ArsTechnica of interest - a layperson's explanation of quantum computing.

On the other hand, you might want not to wander off in a different direction, but learn more about light cones and their significance in understanding relativity and time. If so, this site is an intro-level description of light cones, with videos and such, created for non-specialists at Syracuse University.

Wednesday, January 20, 2010

Oh Alaska!

Welcome to the most random two minutes and eleven seconds of your life!

Philosophical Film @ North Adams

Looking for something fun and interesting to do tomorrow night? Watch a movie!

Tomorrow, Thursday, Jan. 21, 7:30 p.m., Club B-10, MASS MoCA, North Adams:

Cinema Lounge: Lie Cheat Steal and Fake It. The first in a series of documentaries looking at complicated ethical equations, this film by Leslie and Andrew Cockburn is "a powerful and shocking look at the subprime lending scandal," according to Nobel Prize-winning economist Joseph Stiglitz. "If you want to understand how the US financial system failed and how mortgage companies ripped off the poor, see this film." Tickets $5 for students.

Tuesday, January 19, 2010

Random Humor

http://www.youtube.com/watch?v=rquKFYAuCSs

Just some random video if you're bored. It makes no sense but its funny as hell.
And no, i didnt waste hours of my life finding this. A friends showed me.
-Cheers

Randomness FTW!!!!!!!!!!

ARE YOU READY?







HELL NO, that's impossible!!!!!!


Comic timming.........



YES!

http://www.youtube.com/watch?v=I6LrVeq41js

Monday, January 18, 2010

Should people with higher positions have greater power?

http://www.scu.edu/ethics-center/ethicsblog/atthecenter.cfm?b=116&c=5464,2009-08-28,2009-08-28,2009-08-28,2009-08-29,2009-08-28,2009-08-28,2009-08-28,2009-08-27,2009-08-28,2009-08-31,2009-08-31,2009-09-03

The mayor’s daughter competes in one of the two local gymnastics clubs in town. Her club is hosting a state meet in April; the other club is hosting a regional event in July. Both organizations have asked the city for a grant to defray costs. There is a limited amount of money in the community service budget, and traditionally the council funds only one sport, and usually chooses an event with the greatest number of attendees, which would be the regional event.
Should the mayor recuse himself from the discussion/vote on the funding?
How should he vote on the grant request?

P1. Two gymnastic clubs need money for a competition, but only one can recieve the money.
P2. The mayor's daughter is on one of the gymnastic teams.
P3. The city has to make a decision of which gymnastic club should get the money.
C. The mayor should not be able to be part of the decision process for he will choose his daughter's gymnastics club.

Inductive, strong, uncogent
Weekly Post.
Sorry it's late.  I lost track of what day it was.

1.http://www.globalethics.org/newsline/2010/01/11/newark-kiss/
This article discusses the morality regarding intent vs. actual effect.  Mr. Jiang breached airport security to give his girlfriend a kiss before she boarded the airplane.  He ducked under a rope designating a certain area off limits.  There are three possible punishments for Mr. Jiang: a 500 dollar fine for "defiant trespassing," a 1,000,000 dollar fine to help cover all the trouble he caused, or a prison sentence for intent to destroy a plane.

2. 
P1: A person should be punished for what they intend to do
P2: Jiang intended to either give his girlfriend a kiss or blow up a plane.
C: Jiang should be punished for what he intended to do. (Was it terrorism or a display of love?)
Deductive valid sound

3.  So that leaves us with the question: what did Mr. Jiang intend to do?  I personally believe that he only intended to give his girlfriend one last kiss and not blow up the plane, but regardless of intention, he caused a tremendous hassle for everyone at the airport and wasted huge amounts of resources.  I do not believe that ignorance is a valid excuse.  There is no valid reason I can think of for him to break the law just to kiss his girlfriend.  I think that Mr. Jiang should be punished for what happened.  Even though he may have not intended to cause trouble, he did.  An obvious parallel springs to mind: drunk driving.  A drunk driver does not intend to cause an accident, but when he does, he suffers very severe repercussions.  I believe that Mr. Jiang should be fined very severely but not sent to prison.

Sunday, January 17, 2010

sorry

rest of my weekly post is a comment on original post for this week ||
||
\||/
\/

weekly post

1.http://www.phy.duke.edu/~rgb/Philosophy/axioms/axioms/Philosophy_is_Bullshit.html

This article basically is a component of a entire collection. This one is based on the thought that philosophy and life is based on lies and that nothing can be proven in the big picture.

2. a. reality is based on our ideas
b. our ideas are based on axioms and how we percieve the world.
C. the world is basically formed by the human mind and may as well not be reality.

valid, deductive

3. This question is very basic and cliche but the this article brings it up well : How is anything real and proven if the world is formed by what we think are assertions?

Is Ignorance an Excuse?

After months of searching I finally found a copy of The Office and Philosophy. The first chapter discussed the issues of morality on the show. A large chuck of text is spent analyzing the ideas of ignorance. If anyone is not that familiar with the show, the main character, Michael Scott, routinely toes the line of morality due mainly to his ignorance.

Ignorance makes someone unable to know what is actually acceptable.
Yet moral cues are easily picked up by either simple observation or experience.
Therefore ignorance is only an excuse the first time around.

What are legitimate excuses for a lack of morality?

Saturday, January 16, 2010

Eating Meat Immorral

http://www.answerbag.com/q_view/24339



This article states why eating meat is wrong.



P1: We unnaturally farm animals to kill and eat. They are artificially enhanced.

P2: We eat meat because it tastes good and not because its needed to survive.

P3: They're are many alternative foods that don't involve killing.

C: Meat is Murder!!



Inductive, Cogent, Unsound



Reguarding P3:, even though vegetables and fruits don't move and don't feel pain, they're still technically living. We also farm and atrificcialy enhance plants as well.

Friday, January 15, 2010

second draft essay slam

here it is...
In comparing the strength and effectiveness of the pen and the sword I concluded that the sword was greater in this sense: although words can affect how people think, the sword can have a greater influence on society. Look at today’s world. Numerous countries like Iraq, Iran, Pakistan, Afghanistan, and others have succumbed to violence that certain people cause. WIth violence, life can be held on a balance and this directly portrays the discrepancy between the pen and the sword. A sword can change the borders of a nation, destroy all aspects of sociey, and begin new governments and ruling organizations. Throughout history new governments have bloomed but only after some sort of violent revolution. Also, the sword has had a longer affect and has been alive longer than the pen. People did not always know how to read and write but they knew how to kill. People also figured out how to pressure others into getting what they wanted with overwhelming force before knowing how to convince people through rhetoric. Thus, the sword’s impact is society is greater than that of the pen’s.
Moreover, look at certain places such as Harlem and Compton. Words do not matter in these places. The sword does. People don’t say, they do. Actions speak louder than words and most people have come to acknowledge this fact. As long as time, people have been murdering and using violence to gain advantage over others. It is obvious that these people live by violence and who is to say that this type of society cannot one day disseminate to non violent areas of the world. People will always be violent and try to impact the world through this method. A good example is the growing groups of terrorists and renegades. They are, after all, humans just like us who have the choice of pen or sword. They choose the sword because they understand that action must be taken and that initiative is much more effective and thorough through violence.
Don’t mistake me, the pen can be of powerful use; but people tend to choose the easier and more attainable method of achieving what they want. As said before, violence is a quick and powerful initiative. If this mind set is somehow understood and practiced by most people then the pen would no longer matter. However it is not this way, the US is one example where there are two strong sides to this argument. Some people value words and being able to use reasoning to solve problems and control life. Meanwhile, others believe that violence and action can be just as, if not more, effective and mighty. With growing violence the pen is showing to not be as strong as the sword. The sword can give and take life while the pen is limited to wonder, ideas, and what “can be”. The sword can instill fear through force. I believe that violence can be used to run a government and that it can bring people together. Only if some higher power has an advantage can this be possible. People can rise together and work together to not be punished by the violent government. I believe that both violence and reasoning can be incorporated into a society and that the society can thrive. Overall however, the sword will always have absolute power and dominancy over the pen. In sum, the words that a man may speak or write are no competition for the acts he can inflict upon society.

Revised paper

Sorry I forgot to give you the paper in class, I had it right there in my folder but I totally forgot about it.

Chris Bope

Intro to Philosophy

Pen Over Sword

1/14/10

In order to answer the question of which is mightier, first it must be established what “might” is. In this instance might means the ability to shape the external world to internal will. When we compare pen and sword we are of course not talking about literal pens and swords, but rather these are neat allegories, the pen standing for reasoning, rhetoric, and ideology, and the sword standing for the use of violence. Overall, in the task of making people act and think the way that an individual wishes them to, the pen has proven to be vastly more effective.
A major use of violent actions in pursuit of social reform today is the use of suicide bombers by terrorist groups such as Al-Qaeda and the Taliban. These bombings are fairly good at raising people’s stress levels in nations in which the attacks are occurring, but not very effective at inciting support for Sharia law, or acceptance of Jihad. For many people in countries in which bombing is not going on, news of suicide bombings and increasing numbers of victims goes unread and uncared for by a vast majority of people. I have had several conversations on the subject of “how to be a good despot,” and it is accepted by everyone in these conversations that being a good despot implies the use of fierce and consistent violence. If the despot cannot keep his people constantly in fear, with horrific, random acts of violence, he is likely to be overthrown.
In comparison, rule by rhetoric and reasoning is much easier and more secure. Some of the most successful non-democratic governments, such as the former Soviet Union, and the misleadingly entitled Democratic Republic of Vietnam, exist(ed) and thrive(d) for as long and well as they have (did), because they had many people who had been so convinced by the respective ideologies of socialism and communism, that they were willing to make great personal sacrifices for the betterment of their nation. People will work much harder, and with much more care, if they are doing it because they want to rather than because they have to. Control by the pen is at its best in the form of religion. Religions tell people what to do and how to think about the world, and the major ones, Christianity, Islam, Hinduism, each have influence over hundreds of millions, if not billions of people. The pen cannot be wielded with skill by everyone, and so it does not always work, but when it does, it does so to the nth degree.
Words and logic are, in many situations, much easier, and more effective, than violence. Though violence appears to be very motivational, in practice it does not work as well as expected. The fact that rhetoric cannot be wielded successfully by everyone makes it all the more useful for those who can.

I'm sure there are lots of things that can still be improved so don't hesitate to suggest sweeping changes...... ok maybe a little

Better Business through Philosophy


In this week's Business Week magazine, CEO Dov Seidman proposes a philosophy major as the "killer app " - even a better choice than economics! - for the next generation of business leaders. An excerpt:
Credit, climate, and consumption crises cannot be solved through specialized expertise alone. These problems, like most issues businesses confront in the global marketplace, feature complex interdependencies that require an understanding of how political, financial, environmental, ethical, and social interests influence each other. A philosophical approach connects the dots among competing interests in an effort to create synergy. Linking competing interests requires philosophers to examine areas that modern-day domain experts too often ignore: core beliefs, ethics, and character.
See whether you think his argument is convincing. If Bank of America and Bear Stearns had done a little more contemplating, could we have avoided this recession...?

Thursday, January 14, 2010

Political Correctness = slow painful death of freedom?

A cool video I found about free speech laws in Britain, and the Islamic movement there. It can get a little cynical at times, but some good points are made.

http://www.youtube.com/watch?v=winu_C_X5mw

or if that won't work go to:

http://www.youtube.com/user/patcondell

and look for "Thank God for Andy Choudary"

Wednesday, January 13, 2010

Right to Know?

http://blog.talkingphilosophy.com/?p=1496

Everyone is talking about Tiger Woods these days. But how much does the public have a right to now? Are there any substantial reasons for us to pry into the lives of celebrities and athletes? This article explores the idea of a celebrity's relationship with the public and how much needs to be shared. I find his stance unusual, in that he believes that the public does in fact have the right to pry into Tiger's private life because of the image of trustworthiness he established. It also discusses the different situations in which people have a right to other people's lives. My one question is:If a senator has an affair, it is certainly deplorable, but not illegal. Should he be removed from office, even though he is excellent at his job?

P1: Tiger Woods plays golf for a living.
P2: His endorsements are based off his skill at golf
P3: His private life does not affect his game and is not on view for the public.
C: His private life does not affect the legitimacy of his endorsements as a pro golfer.

Inductive, strong, and cogent. Although people might disagree with P2, so perhaps it is uncogent.

VOTE!! (etc.)


Five (5) bits of info and/or reminders for you this week:

* PLEASE VOTE BY FRIDAY on the survey to the right, if you want to have a voice in scheduling the pizza party/panel.

* Your blogwork for this week is identical in form to last week's: remember that the deadline to post is SUNDAY 17 JAN, 11:59 PM.

* The due date for draft #2 of the Philosophy Slam! essay is IN CLASS on Friday. Please type.

* A philosophically controversial item in the news, about which you may wish to ponder: the issue of indefinite civil confinement. In a nutshell: should governments have the authority to keep a person confined even after serving his/her sentence? Read and/or listen here.
*Yet another philosophically interesting item which might be potential fodder for your Blogwork this week: understanding Mark McGwire's apology for steroid use through existentialist ethics. (Be warned: this article was written by a philosophy graduate student, so contains a bit of jargon. But this is familiar material, so it may still be intelligible :-)

Monday, January 11, 2010

i cant find were i got this but here it goes. there is the artist that makes art out of human body parts witch all of these bodys are given to him for his gallery.before the person dies they donate it to his art.

2. man makes art out of humans
degrading the human body is wrong
so the man who makes art out of humans is wrong

3. imagine if the werent just random people and they were like mlk or obama or oprah

Sunday, January 10, 2010

http://www.washingtonpost.com/wp-dyn/content/article/2007/05/27/AR2007052701056.html

If selflessness is doing something purely for someone else's sake,
and people are selfless because of a pleasurable feeling in the brain, similar to sex or food,
no one is truly selfless.

This article suggests that morality and immorality are genetically determined, would, then, it be right to excuse people for their transgressions, seeing as it was caused by a disease, or to kill them so that immoral genes die out?

What is Unforgivable?

A while ago I saw a Youtube video, but I can't for my life remember what it was or who posted it. But, I do remember something said in the video that made me think. Someone asked if there was anything that was unforgivable. I believe in the video it was referring more to a broad Heaven or Hell concept, but I'm going to apply it to friendship or family issues.

Forgiveness is subjective.
People are offended in different ways and by different, for lack of a better word, things.
Therefore, to certain people, there are unforgivable acts.

The question I will ask is my original one that's neatly tucked in the title. What is unforgivable?

Saturday, January 9, 2010

lying morrally exceptable?

http://www.springerlink.com/content/t863883308513v0r

tis article is saying that it is completely immoral to lie

it is moral to protect vulnerable people and prevent evil

lieing is taking advantage of vulnerability
taking advantage of vulnerability is evil

Friday, January 8, 2010

Well, after about half an hour of freaking out at not being able to copy and paste to the blog using Internet Explorer I have now switched to Firefox, lets see if it works shall we?

Chris Bope

Intro to Philosophy

Pen Over Sword

1/08/10

In order to answer the question of which is mightier, first it must be established what “might” is. In this instance might means the ability to shape the external world to internal will. When we compare pen and sword we are of course not talking about literal pens and swords, but rather these are neat allegories, the pen standing for reasoning, rhetoric, and ideology, and the sword standing for the use of violence. Overall, in the task of making people act and think the way that an individual wishes them to, the pen has proven to be vastly more effective.

A major use of violent actions in pursuit of social reform today, is the use of suicide bombers by terrorist groups such as Al-Qaeda and the Taliban. These bombings are fairly good at raising people’s stress levels in nations in which the attacks are occurring, but not very affective at inciting support for Sharia law, or acceptance of Jihad. For many people in countries in which this is not happening, news of suicide bombings and increasing numbers of victims, goes unread and uncared for by a vast majority of people. I have had several conversations on the subject of “how to be a good despot,” and it is accepted by everyone in these conversations that it implies the use of fierce and consistent violence. In order for people to be bent to an individual’s will, they must be constantly in fear of being killed, or seeing people they know killed. Killing must be random often and indiscriminant, which is a lot of work, for what is sure to be a small all powerful class of rulers. And it will be constantly under threat of being overturned.

In comparison, rule by rhetoric and reasoning is much easier and more secure. Some of the most successful non-democratic governments, such as the former Soviet Union, and the misleadingly entitled Democratic republic of Vietnam, exist(ed) and thrive(d) for as long and well as they have (did), because they had many people who had been so convinced by the respective ideologies of socialism and communism, that they were willing to make great personal sacrifices for the betterment of their nation. People will work much harder, and with much more care, if they are doing it because they want to rather than because they have to. Control by the pen is at its best in the form of religion. Religions tell people what to do and how to think about the world, and the major ones, Christianity, Islam, Hinduism, each have influence over hundreds of millions, if not billions of people. The pen cannot be wielded with skill by everyone, and so it does not always work, but when it does, it does so to the nth degree.

Words and logic are, in many situations, much easier, and more effective, than violence. Though violence appears to be very motivational, in practice it does not work as well as expected. While the full power of rhetoric cannot be grasped by everyone, it is very useful, in fact even more useful because of this.



haha I win!!!!!!!! well, it's 16 words over, and could use a little work, but good enough for a draft I think.


Thursday, January 7, 2010

I stumbled upon this and I just can't resist posting it.

WARNING!!!!!!!! explicit content: quickly; run to your parents and ask them for permission before clicking!

http://www.theonion.com/content/node/40984


Unicorns are real, they're just fat and gray and we call them rhinos

The Best Jobs of 2009 in the U.S.


The Wall Street Journal has posted the top 200 careers, based on a study done by CareerCast.com. Wanna see what's #11 on the list?


I could NOT make this up.


:-)

Monday, January 4, 2010

The Race to the End of the Semester...


All righty, here's the recap of what we talked about in class today - for the record.


In the four weeks until the end of the semester, you'll each have 3 required posts to the blog per week (12 total): what I'm calling your Blogwork. You can post at any time you want during the week, as long as you've got all 3 done and posted by 11:59pm each Sunday night.


Your first post will be a URL and 1- to 2-sentence (or more, if you like) summary of an article, essay, or video you find of philosophical significance. HINT: use the "Phantastic Phi Links" on the blog to find such things.


Your second weekly post will be an argument (in premise-conclusion form) you excavate from the item in your first post. You will then evaluate this argument, by telling us whether it's deductive, inductive, valid, etc.


Your third weekly post will simply pose an unanswered question related to the issue. No philosophical discussion ever answers ALL the questions: find one that leaves us hanging and wondering.


Lest we forget, I want weekly drafts of your Kids' Philosophy Slam essays. The final deadline is January 29: remember that, in addition to the chance for prize money, there's my promise to throw a party (and sing)...

http://www.philosophyonline.co.uk/pom/pom_behaviourism_wittgenstein.htm

Wittgenstein’s Beetle

In his Philosophical Investigations, Wittgenstein uses an analogy in an attempt to clarify some of the problems involved in thinking of the mind as something over and above behaviour. Imagine, he says, that everyone has a small box in which they keep a beetle. However, no one is allowed to look in anyone else’s box, only in their own. Over time, people talk about what is in their boxes and the word “beetle” comes to stand for what is in everyone’s box.
Through this curious analogy, Wittgenstein is trying to point out that the beetle is very much like like an individual’s mind. No one can know exactly what it is like to be another person or experience things from another’s perspective (look in someone else’s box), but it is generally assumed that the mental workings of other people’s mind are very similar to our own (everyone has a beetle which is more or less similar to everyone else’s). However, it does not really matter – he argues – what is in the box, or whether everyone has a beetle, since there is no way of checking or comparing. In a sense, the word “beetle” – if it is to have any sense or meaning – simply means “what is in the box”. From this point of view, the mind is simply “what is in the box” – or rather “what is in your head”.
Wittgenstein aruges that although we cannot know what it is like to be someone else, to say there must be special mental entity called a mind that makes our experiences private is wrong. Part of the reason he thinks this way is because he considers language to have meaning through public usage. In other words, when we talk of having a mind (or a beetle), we are using a term that we have learnt through conversation and public discourse. Furthermore, the word we have learnt can only ever mean “whatever is in your box” – i.e. your mind – and should not therefore be used to refer to some entity or special mental substance since no one can know that such a thing exists (we cannot see into other people’s boxes).