Saturday, January 30, 2010
Scary as Hell!!
It's a bit on the long side, but definetly worth watching if you care anything about, well, still having human rights in the next few years. Some of it's a little fear-mongerish, but most of it is spot on in my opinion.
Friday, January 29, 2010
Dr.P!!!!!!!!!!!!!
_____________________________________________________________________________________
Christopher Bope
Dr. Petruzella
Mt. Greylock Regional High School
1781 Cold Spring Rd.
Williamstown MA 01267
413-458-9582
gpetruzella@mgrhs.org
1/14/10
In order to answer the question of which is mightier, first it must be established what “might” is. In this instance might means the ability to shape the external world to internal will. When we compare pen and sword we are of course not talking about literal pens and swords, but rather these are neat allegories, the pen standing for reasoning, rhetoric, and ideology, and the sword standing for the use of violence. Overall, in the task of making people act and think the way that an individual wishes them to, the pen has proven to be vastly more effective.
A major use of violent actions in pursuit of social reform today is the use of suicide bombers by terrorist groups such as Al-Qaeda and the Taliban. These bombings are fairly good at raising people’s stress levels in nations in which the attacks are occurring, but not very effective at inciting support for Sharia law, or the acceptance of Jihad. For many people in countries in which bombing is not going on, news of suicide bombings and increasing numbers of victims goes unread and uncared for by a vast majority of people. I have had several conversations on the subject of “how to be a good despot,” and it is accepted by everyone in these conversations that being a good despot implies the use of fierce and consistent violence. If the despot cannot keep his people constantly in fear, with horrific, random acts of violence, he is likely to be overthrown.
In comparison, rule by rhetoric and reasoning is much easier and more secure. Some of the most successful non-democratic governments, such as the former Soviet Union, and the misleadingly entitled Democratic Republic of Vietnam, exist(ed) and thrive(d) for as long and as well as they have (did), because they had many people who had been so convinced by the respective ideologies of socialism and communism, that they were willing to make great personal sacrifices for the betterment of their nation. People will work much harder, and with much more care, if they are doing it because they want to rather than because they have to. Control by the pen is at its best in the form of religion. Religions tell people what to do and how to think about the world, and the major ones, Christianity, Islam, and Hinduism, each have influence over hundreds of millions, if not billions of people. The pen cannot be wielded with skill by everyone, and so it does not always work, but when it does, it does so to the nth degree.
Words and logic are, in many situations, much easier, and more effective, than violence. Though violence appears to be very motivational, in practice it does not work as well as expected. The fact that rhetoric cannot be wielded successfully by everyone makes it all the more useful for those who can.
_____________________________________________________________________________________
sorry about this hope you didn't send it yet
A blog post I found on slashdot about internet freedom. It says that internet freedom supersedes national laws.
P1: The internet is one of the last places where free speech really exists
P2: Free speach is important to human rights
P3: If internet companies like Microsoft and google gave into certain national laws this would damage free speech
P4: Free speech is more important than law.
C: Internet companies should not be required to comply with national censorship laws.
Deductive,Valid, Sound
This seems really great that some of the companies are doing this, but I wonder if this will have any real impact, since in all likely hood nations like China and North Korea will simply set up a super powered sonicwall, and stop everyone but the best hackers in the nation from actually getting any info. Of course on the plus side, the world will have more than enough freedom-seeking hackers in it.
Aliens are what make UFOs
Nazis make UFOs
therefore Nazis are aliens.
This would be inductive and uhh unsound.
Is it possible then that Nazi Germany was not defeated but only retreated...into outer space?
Thursday, January 28, 2010
Prayer in public schools
What is Good?
Some people are intrigued by drama, others by hilarity. These likes and dislikes are all subjective. Therefore, when reviews are released stating that one show or movie is better than the other, this doesn't prove anything.
Weekly BlogWork
Parenting
P1. The house blew up because the mother was cooking meth in the kitchen.
P2. The mother puts the daughter in danger.
C. The mother does not deserve to see the daughter before she dies.
Deductive Strong Uncogent
Was the father right to not let the daughter see her mother before she died ?
Jokes and Philosophy
This is an interview with the authors of the book "Plato and a Platypus Walk into a Bar... Understanding Philosophy Through Jokes." It's a funny book and very spot on with alot of the philosophy we've been talking about, like metaphysics: A seeker has heard the wisest guru in all of India lives atop India's highest mountain, so the seeker tracks over a hill in Delhi until he reaches the fabled mountain. It's incredibly steep, and more than once, he slips and falls. By the time he reaches the top, he's full of cuts and bruises. But there's the guru, sitting cross-legged in front of his cave.
Oh, wise guru, the seeker says, I have come to ask you what the secret of life is. Ah, yes, the secret of life, the guru says. The secret of life is a teacup. A teacup? I came all the way up here to find the meaning of life and you tell me it's a teacup? The guru shrugs, so maybe it isn't a teacup.
P1: Philosophy can be hard to understand.
P2: Jokes make understanding easier.
C: We should tell more philosophy jokes.
Inductive, soung, and cogent. And we totally should tell more jokes.
Tuesday, January 26, 2010
I bring the a magical scene of living ink and fantastic cacophonies for thy perusal
as always EXPLICIT CONTENT watch at your own peril!
Entropy in the News
"In a paper soon to be published in the Astrophysical Journal, Australian researchers have estimated the entropy of the universe is about 30 times higher than previous estimates. According to their research, super-massive black holes 'are the largest contributor to the entropy of the observable universe, contributing at least an order of magnitude more entropy than previously estimated.' For those of us who like their science in the form of a car analogy, Dr. Lineweaver compared their results to a car's gas tank. He states, 'It's a bit like looking at your gas gauge and saying "I thought I had half a gas tank, but I only have a quarter of a tank."'"
Monday, January 25, 2010
Pizza @ Williams!
The gathering will be held at The Log at 78 Spring Street in Williamstown.
Sunday, January 24, 2010
P1: Humans base their opinions on emotions and reason.
P2: Emotions are the main basis of human actions.
C: Humans listen to their emotions over reason when making a decision.
Deductive Weak
What comes first when making a decision? This is a very difficult question to answer. Should you trust your instinct?... Or should you trust reason?
Why should Corporate Directors be concerned with ethics?
This article talks about ethics in business. In the section "Why Does This Concern The Board?" Larry Colero talks about why corperate executives should be worried about the ethics of themselves and their employes, and why they should do something about it.
P1: The board is generaly heald responsible for the actions of their company and it's employes.
P2: The typical business system breeds coruption.
P3: The Board has the power to make changes to their business model
C: The board should institute policies that promote ethical behavior.
Inductive, strong, cogent
With CEO's and the like being able to get away so easily with crimes and unjust practices, I wonder if they would actually have to worry?
Stem Cell Research
weekly post
This part of this very comprehensive philosophical article talks about the difference and similarities of science and religion. As well as what they are based on.
Faith is unprovable
Science and religion are both based on some sort of faith.
Therefore, both are unprovable and incorrect.
I believe the issue that this article does not answer to is why is the world, then, built in such a manner where somethings can be wrong and right at the same time if viewed from different angles as so to speak?
God & Haiti
This article talks about Pat Robertson's recent comment that Haiti was struck with an earthquake as a punishment from God for making a deal with the Devil.
P1: According to the New Testament, God is merciful and just.
P2: Killing thousands of innocent people to get back a a few sinners is neither merciful nor just.
C: Pat Robertson is a moron and the earthquake was nothing more than a tragic natural phenomenon.
Inductive, but strong and cogent.
Guilty by association
I'll Only Do It If I Don't Get Caught
This weekend I made a trek down to Connecticut to visit some colleges and watch some top-notch Williams basketball. I brought my The Office and Philosophy along for the ride. I had just finished the chapter regarding ethics and watching the games made me think.
I dare someone to go to a basketball game and not notice a player, coach or fan being upset by a call. At the Wesleyan game on Friday night, a Wesleyan player was using excessive elbow. He actually elbowed Joe Geoghegan, a Williams senior, in the back of head causing him to bleed. It was bad! But the player was never called out on it. He continued to use his elbows until he elbowed Blake Schultz, another Williams senior, and got called for a foul. He then became more aware of his illegal elbowing and stopped. (Good thing too because he was now guarding the smallest guy on the Williams team).
The point of my little recap is the virtue behind it. He only stopped doing something wrong once he was caught.
Some actions will have consequences for others, but not directly to you. If you are never caught for these actions, the repercussions will never affect you. But, the well-being of others should be a concern no matter what. Therefore, it doesn't matter if you won't get caught, don't do bad things.
Thursday, January 21, 2010
If your curiosity on matters metaphysical was piqued by today's discussion, you might find this article in ArsTechnica of interest - a layperson's explanation of quantum computing.
On the other hand, you might want not to wander off in a different direction, but learn more about light cones and their significance in understanding relativity and time. If so, this site is an intro-level description of light cones, with videos and such, created for non-specialists at Syracuse University.
Wednesday, January 20, 2010
Philosophical Film @ North Adams
Tomorrow, Thursday, Jan. 21, 7:30 p.m., Club B-10, MASS MoCA, North Adams:
Cinema Lounge: Lie Cheat Steal and Fake It. The first in a series of documentaries looking at complicated ethical equations, this film by Leslie and Andrew Cockburn is "a powerful and shocking look at the subprime lending scandal," according to Nobel Prize-winning economist Joseph Stiglitz. "If you want to understand how the US financial system failed and how mortgage companies ripped off the poor, see this film." Tickets $5 for students.
Tuesday, January 19, 2010
Random Humor
Just some random video if you're bored. It makes no sense but its funny as hell.
And no, i didnt waste hours of my life finding this. A friends showed me.
-Cheers
Randomness FTW!!!!!!!!!!
HELL NO, that's impossible!!!!!!
Comic timming.........
YES!
http://www.youtube.com/watch?v=I6LrVeq41js
Monday, January 18, 2010
Should people with higher positions have greater power?
The mayor’s daughter competes in one of the two local gymnastics clubs in town. Her club is hosting a state meet in April; the other club is hosting a regional event in July. Both organizations have asked the city for a grant to defray costs. There is a limited amount of money in the community service budget, and traditionally the council funds only one sport, and usually chooses an event with the greatest number of attendees, which would be the regional event.
Should the mayor recuse himself from the discussion/vote on the funding?
How should he vote on the grant request?
P1. Two gymnastic clubs need money for a competition, but only one can recieve the money.
P2. The mayor's daughter is on one of the gymnastic teams.
P3. The city has to make a decision of which gymnastic club should get the money.
C. The mayor should not be able to be part of the decision process for he will choose his daughter's gymnastics club.
Inductive, strong, uncogent
Sunday, January 17, 2010
weekly post
This article basically is a component of a entire collection. This one is based on the thought that philosophy and life is based on lies and that nothing can be proven in the big picture.
2. a. reality is based on our ideas
b. our ideas are based on axioms and how we percieve the world.
C. the world is basically formed by the human mind and may as well not be reality.
valid, deductive
3. This question is very basic and cliche but the this article brings it up well : How is anything real and proven if the world is formed by what we think are assertions?
Is Ignorance an Excuse?
Ignorance makes someone unable to know what is actually acceptable.
Yet moral cues are easily picked up by either simple observation or experience.
Therefore ignorance is only an excuse the first time around.
What are legitimate excuses for a lack of morality?
Saturday, January 16, 2010
Eating Meat Immorral
This article states why eating meat is wrong.
P1: We unnaturally farm animals to kill and eat. They are artificially enhanced.
P2: We eat meat because it tastes good and not because its needed to survive.
P3: They're are many alternative foods that don't involve killing.
C: Meat is Murder!!
Inductive, Cogent, Unsound
Reguarding P3:, even though vegetables and fruits don't move and don't feel pain, they're still technically living. We also farm and atrificcialy enhance plants as well.
Friday, January 15, 2010
second draft essay slam
In comparing the strength and effectiveness of the pen and the sword I concluded that the sword was greater in this sense: although words can affect how people think, the sword can have a greater influence on society. Look at today’s world. Numerous countries like Iraq, Iran, Pakistan, Afghanistan, and others have succumbed to violence that certain people cause. WIth violence, life can be held on a balance and this directly portrays the discrepancy between the pen and the sword. A sword can change the borders of a nation, destroy all aspects of sociey, and begin new governments and ruling organizations. Throughout history new governments have bloomed but only after some sort of violent revolution. Also, the sword has had a longer affect and has been alive longer than the pen. People did not always know how to read and write but they knew how to kill. People also figured out how to pressure others into getting what they wanted with overwhelming force before knowing how to convince people through rhetoric. Thus, the sword’s impact is society is greater than that of the pen’s.
Moreover, look at certain places such as Harlem and Compton. Words do not matter in these places. The sword does. People don’t say, they do. Actions speak louder than words and most people have come to acknowledge this fact. As long as time, people have been murdering and using violence to gain advantage over others. It is obvious that these people live by violence and who is to say that this type of society cannot one day disseminate to non violent areas of the world. People will always be violent and try to impact the world through this method. A good example is the growing groups of terrorists and renegades. They are, after all, humans just like us who have the choice of pen or sword. They choose the sword because they understand that action must be taken and that initiative is much more effective and thorough through violence.
Don’t mistake me, the pen can be of powerful use; but people tend to choose the easier and more attainable method of achieving what they want. As said before, violence is a quick and powerful initiative. If this mind set is somehow understood and practiced by most people then the pen would no longer matter. However it is not this way, the US is one example where there are two strong sides to this argument. Some people value words and being able to use reasoning to solve problems and control life. Meanwhile, others believe that violence and action can be just as, if not more, effective and mighty. With growing violence the pen is showing to not be as strong as the sword. The sword can give and take life while the pen is limited to wonder, ideas, and what “can be”. The sword can instill fear through force. I believe that violence can be used to run a government and that it can bring people together. Only if some higher power has an advantage can this be possible. People can rise together and work together to not be punished by the violent government. I believe that both violence and reasoning can be incorporated into a society and that the society can thrive. Overall however, the sword will always have absolute power and dominancy over the pen. In sum, the words that a man may speak or write are no competition for the acts he can inflict upon society.
Revised paper
Chris Bope
Intro to Philosophy
Pen Over Sword
1/14/10
In order to answer the question of which is mightier, first it must be established what “might” is. In this instance might means the ability to shape the external world to internal will. When we compare pen and sword we are of course not talking about literal pens and swords, but rather these are neat allegories, the pen standing for reasoning, rhetoric, and ideology, and the sword standing for the use of violence. Overall, in the task of making people act and think the way that an individual wishes them to, the pen has proven to be vastly more effective.
A major use of violent actions in pursuit of social reform today is the use of suicide bombers by terrorist groups such as Al-Qaeda and the Taliban. These bombings are fairly good at raising people’s stress levels in nations in which the attacks are occurring, but not very effective at inciting support for Sharia law, or acceptance of Jihad. For many people in countries in which bombing is not going on, news of suicide bombings and increasing numbers of victims goes unread and uncared for by a vast majority of people. I have had several conversations on the subject of “how to be a good despot,” and it is accepted by everyone in these conversations that being a good despot implies the use of fierce and consistent violence. If the despot cannot keep his people constantly in fear, with horrific, random acts of violence, he is likely to be overthrown.
In comparison, rule by rhetoric and reasoning is much easier and more secure. Some of the most successful non-democratic governments, such as the former Soviet Union, and the misleadingly entitled Democratic Republic of Vietnam, exist(ed) and thrive(d) for as long and well as they have (did), because they had many people who had been so convinced by the respective ideologies of socialism and communism, that they were willing to make great personal sacrifices for the betterment of their nation. People will work much harder, and with much more care, if they are doing it because they want to rather than because they have to. Control by the pen is at its best in the form of religion. Religions tell people what to do and how to think about the world, and the major ones, Christianity, Islam, Hinduism, each have influence over hundreds of millions, if not billions of people. The pen cannot be wielded with skill by everyone, and so it does not always work, but when it does, it does so to the nth degree.
Words and logic are, in many situations, much easier, and more effective, than violence. Though violence appears to be very motivational, in practice it does not work as well as expected. The fact that rhetoric cannot be wielded successfully by everyone makes it all the more useful for those who can.
I'm sure there are lots of things that can still be improved so don't hesitate to suggest sweeping changes...... ok maybe a little
Better Business through Philosophy
Credit, climate, and consumption crises cannot be solved through specialized expertise alone. These problems, like most issues businesses confront in the global marketplace, feature complex interdependencies that require an understanding of how political, financial, environmental, ethical, and social interests influence each other. A philosophical approach connects the dots among competing interests in an effort to create synergy. Linking competing interests requires philosophers to examine areas that modern-day domain experts too often ignore: core beliefs, ethics, and character.See whether you think his argument is convincing. If Bank of America and Bear Stearns had done a little more contemplating, could we have avoided this recession...?
Thursday, January 14, 2010
Political Correctness = slow painful death of freedom?
http://www.youtube.com/watch?v=winu_C_X5mw
or if that won't work go to:
http://www.youtube.com/user/patcondell
and look for "Thank God for Andy Choudary"
Wednesday, January 13, 2010
Right to Know?
Everyone is talking about Tiger Woods these days. But how much does the public have a right to now? Are there any substantial reasons for us to pry into the lives of celebrities and athletes? This article explores the idea of a celebrity's relationship with the public and how much needs to be shared. I find his stance unusual, in that he believes that the public does in fact have the right to pry into Tiger's private life because of the image of trustworthiness he established. It also discusses the different situations in which people have a right to other people's lives. My one question is:If a senator has an affair, it is certainly deplorable, but not illegal. Should he be removed from office, even though he is excellent at his job?
P1: Tiger Woods plays golf for a living.
P2: His endorsements are based off his skill at golf
P3: His private life does not affect his game and is not on view for the public.
C: His private life does not affect the legitimacy of his endorsements as a pro golfer.
Inductive, strong, and cogent. Although people might disagree with P2, so perhaps it is uncogent.
VOTE!! (etc.)
Monday, January 11, 2010
2. man makes art out of humans
degrading the human body is wrong
so the man who makes art out of humans is wrong
3. imagine if the werent just random people and they were like mlk or obama or oprah
Sunday, January 10, 2010
If selflessness is doing something purely for someone else's sake,
and people are selfless because of a pleasurable feeling in the brain, similar to sex or food,
no one is truly selfless.
This article suggests that morality and immorality are genetically determined, would, then, it be right to excuse people for their transgressions, seeing as it was caused by a disease, or to kill them so that immoral genes die out?
What is Unforgivable?
Forgiveness is subjective.
People are offended in different ways and by different, for lack of a better word, things.
Therefore, to certain people, there are unforgivable acts.
The question I will ask is my original one that's neatly tucked in the title. What is unforgivable?
Saturday, January 9, 2010
lying morrally exceptable?
tis article is saying that it is completely immoral to lie
it is moral to protect vulnerable people and prevent evil
lieing is taking advantage of vulnerability
taking advantage of vulnerability is evil
Friday, January 8, 2010
Chris Bope
Intro to Philosophy
Pen Over Sword
1/08/10
In order to answer the question of which is mightier, first it must be established what “might” is. In this instance might means the ability to shape the external world to internal will. When we compare pen and sword we are of course not talking about literal pens and swords, but rather these are neat allegories, the pen standing for reasoning, rhetoric, and ideology, and the sword standing for the use of violence. Overall, in the task of making people act and think the way that an individual wishes them to, the pen has proven to be vastly more effective.
A major use of violent actions in pursuit of social reform today, is the use of suicide bombers by terrorist groups such as Al-Qaeda and the Taliban. These bombings are fairly good at raising people’s stress levels in nations in which the attacks are occurring, but not very affective at inciting support for Sharia law, or acceptance of Jihad. For many people in countries in which this is not happening, news of suicide bombings and increasing numbers of victims, goes unread and uncared for by a vast majority of people. I have had several conversations on the subject of “how to be a good despot,” and it is accepted by everyone in these conversations that it implies the use of fierce and consistent violence. In order for people to be bent to an individual’s will, they must be constantly in fear of being killed, or seeing people they know killed. Killing must be random often and indiscriminant, which is a lot of work, for what is sure to be a small all powerful class of rulers. And it will be constantly under threat of being overturned.
In comparison, rule by rhetoric and reasoning is much easier and more secure. Some of the most successful non-democratic governments, such as the former Soviet Union, and the misleadingly entitled Democratic republic of Vietnam, exist(ed) and thrive(d) for as long and well as they have (did), because they had many people who had been so convinced by the respective ideologies of socialism and communism, that they were willing to make great personal sacrifices for the betterment of their nation. People will work much harder, and with much more care, if they are doing it because they want to rather than because they have to. Control by the pen is at its best in the form of religion. Religions tell people what to do and how to think about the world, and the major ones, Christianity, Islam, Hinduism, each have influence over hundreds of millions, if not billions of people. The pen cannot be wielded with skill by everyone, and so it does not always work, but when it does, it does so to the nth degree.
Words and logic are, in many situations, much easier, and more effective, than violence. Though violence appears to be very motivational, in practice it does not work as well as expected. While the full power of rhetoric cannot be grasped by everyone, it is very useful, in fact even more useful because of this.
haha I win!!!!!!!! well, it's 16 words over, and could use a little work, but good enough for a draft I think.
Thursday, January 7, 2010
WARNING!!!!!!!! explicit content: quickly; run to your parents and ask them for permission before clicking!
http://www.theonion.com/content/node/40984
The Best Jobs of 2009 in the U.S.
Monday, January 4, 2010
The Race to the End of the Semester...
http://www.philosophyonline.co.uk/pom/pom_behaviourism_wittgenstein.htm
In his Philosophical Investigations, Wittgenstein uses an analogy in an attempt to clarify some of the problems involved in thinking of the mind as something over and above behaviour. Imagine, he says, that everyone has a small box in which they keep a beetle. However, no one is allowed to look in anyone else’s box, only in their own. Over time, people talk about what is in their boxes and the word “beetle” comes to stand for what is in everyone’s box.
Through this curious analogy, Wittgenstein is trying to point out that the beetle is very much like like an individual’s mind. No one can know exactly what it is like to be another person or experience things from another’s perspective (look in someone else’s box), but it is generally assumed that the mental workings of other people’s mind are very similar to our own (everyone has a beetle which is more or less similar to everyone else’s). However, it does not really matter – he argues – what is in the box, or whether everyone has a beetle, since there is no way of checking or comparing. In a sense, the word “beetle” – if it is to have any sense or meaning – simply means “what is in the box”. From this point of view, the mind is simply “what is in the box” – or rather “what is in your head”.
Wittgenstein aruges that although we cannot know what it is like to be someone else, to say there must be special mental entity called a mind that makes our experiences private is wrong. Part of the reason he thinks this way is because he considers language to have meaning through public usage. In other words, when we talk of having a mind (or a beetle), we are using a term that we have learnt through conversation and public discourse. Furthermore, the word we have learnt can only ever mean “whatever is in your box” – i.e. your mind – and should not therefore be used to refer to some entity or special mental substance since no one can know that such a thing exists (we cannot see into other people’s boxes).